Amitay v. Jews for Jesus CA1/2
── Amitay v. Jews for Jesus CA1/2 ──
Court: California Court of Appeal
Date: May 28, 2026
Category: General
Filed 5/28/26 Amitay v. Jews for Jesus CA1/2
NOT TO BE PUBLISHED IN OFFICIAL REPORTS
California Rules of Court, rule 8.1115(a), prohibits courts and parties from citing or relying on opinions not certified for
publication or ordered published, except as specified by rule 8.1115(b). This opinion has not been certified for publication or
ordered published for purposes of rule 8.1115.
IN THE COURT OF APPEAL OF THE STATE OF CALIFORNIA
FIRST APPELLATE DISTRICT
DIVISION TWO
ARIEL ZVOLON AMITAY,
Plaintiff and Respondent, A174056
v. (San Francisco County Super. Ct.
JEWS FOR JESUS, No. CGC-24-620902)
Defendant and Appellant.
Ariel Amitay, an Orthodox Jewish rabbi, sued defendant Jews for Jesus
(or JFJ), an evangelistic Christian ministry, for defamation and related
claims based on social media postings by defendant that featured his
photograph. JFJ filed a special motion to strike the complaint under the
anti-SLAPP statute (Code Civ. Proc., § 425.16).1 The trial court denied the
motion, finding that Amitay showed his claims had at least “minimal merit”
to survive an anti-SLAPP motion. JFJ appeals. We find no error and affirm.
BACKGROUND
Jews for Jesus describes itself as an “evangelistic” ministry that
“shares the Gospel of Christ to [its] Jewish brothers and sisters, both here in
1 “ ‘SLAPP’ is an acronym for ‘strategic lawsuit against public
participation.’ ” (Baral v. Schnitt (2016) 1 Cal.5th 376, 381, fn. 1 (Baral).)
1
the United States and around the world.” According to JFJ’s executive
director, JFJ has expanded its “evangelistic” “outreach” to social media over
the years.
In December 2023, JFJ posted on its social media pages, including on
Facebook and Instagram, a blurred photograph of an Israeli soldier wearing a
yarmulke. Above the photograph was the following text attributed to
“Nachman”: “ ‘Thank you for leaving at my home a copy of the New
Testament. I look forward to reading it when I return home from the war’ –
Nachman, a young Haredi soldier.”2 3
Amitay filed a complaint against JFJ, attaching screenshots of JFJ’s
posts. He alleged that the photographs posted by JFJ were photographs of
him, that they had been posted without his consent, and that defendant had
defamed him, put him in a false light, and inflicted emotional distress.
Amitay alleged that he was a Jewish Orthodox rabbi who had “dedicated his
life to the study of the Jewish Orthodox faith and committed many years
studying to become a rabbi,” recounting about a dozen years of study. He had
finally gotten a job teaching at an institution in Israel where he had worked
for two years, a position he described as his “dream job.” His job “suddenly
came to an end as he was terminated . . . due to an egregious act by JFJ,”
2 “Hasid is the Hebrew word for ‘pious.’Hasidic Jews, or Hasidim, are
the largest sub-group of Haredi Jews. Haredim are sometimes referred to as
‘ultra-Orthodox,’ although this term may be considered objectionable.”
(Young Advocates for Fair Education v. Cuomo (E.D.N.Y. 2019) 359
F.Supp.3d 215, 221, fn. 4.)
3 Some of the posts went on to state: “One of the ways that God
provides for His people is through the generosity of other people around the
World, like you. Because of your support, we were able to give a copy of the
New Testament to Nachman and more than 1,000 Israelis in 2023!”
2
namely, “upload[ing] photos of Amitay on [its] social media pages.” He
alleged: “JFJ posted a picture of [him] on their website giving the appearance
that he
{# E23 (Nick, ruling section 1 answer 10): quoting a bill or a court opinion works
the way quoting a news article works. Select a passage above and the same panel
opens: the passage goes to the official you choose, with this document's own
address as its source and its own type. #}